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At recent Kew Leong Tong’s Mazu Birthday Celebrations, I was selected as Lor Choo (Urn Keeper) this term
Mazu, also known by several other names and titles, is a Chinesesea goddess. She is the deified form of the purported historical Lin Mo or Lin Moniang, a Fujianeseshamaness whose life span is traditionally dated from 960 to 987. Revered after her death as a tutelary deity of seafarers, including fishermen and sailors, her worship spread throughout China’s coastal regions and overseas Chinese communities throughout Southeast Asia. She was thought to roam the seas, protecting her believers through miraculous interventions. She is now generally regarded by her believers as a powerful and benevolent Queen of Heaven. Mazuism is popular in Taiwan as the majority of Taiwanese are of Fujianese descent; her temple festival is a major event in the region, with the largest celebrations around her temples at Dajia and Beigang.
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 3 FINAL
Firstly in the morning is the cleaning and tidying of Mazu’s Place of Worship and presentation of a new yellow robe bought for me by a clansman from Taiwan. I was elected the Lor Choo or Urn Keeper for 2017/2018 and the Mazu Diety was worshipped in my house for one year. This Urn and Diety shall be returned to Kew Leong Tong Lim Kongsi and to be worshipped by the next elected Urn Keeper for the next year of 2018/2019.
After the cleaning and wearing of the new robe, a joss-stick was lit and placed into the urn. Next, was the transportation to the car which was driven by Marilyn slowly to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, George Town, Penang. George Town is a UNESCO’s World Heritage Site. We reached the Temple safely and slowly carried Mazu, our Lim’s Ancestral Diety into the Temple and placed on a special table. The Ceremony is thus completed safely.
The actual birthday of Mazu is on this coming Tuesday, 8 May, 2018 but our Lim Clan of Seang Kooi Tong celebrates on Wednesday, 9 May, 2018 which is also the the Election Day of the Malaysian 14th General Elections.
SP Lim
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 3 FINAL
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 3 FINAL
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 3 FINAL
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 3 FINAL
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 3 FINAL
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 3 FINAL
Mazu, also known by several other names and titles, is a Chinesesea goddess. She is the deified form of the purported historical Lin Mo or Lin Moniang, a Fujianeseshamaness whose life span is traditionally dated from 960 to 987. Revered after her death as a tutelary deity of seafarers, including fishermen and sailors, her worship spread throughout China’s coastal regions and overseas Chinese communities throughout Southeast Asia. She was thought to roam the seas, protecting her believers through miraculous interventions. She is now generally regarded by her believers as a powerful and benevolent Queen of Heaven. Mazuism is popular on Taiwan; her temple festival is a major event in the region, with the largest celebrations around her temples at Dajia and Beigang.
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 2
Firstly in the morning is the cleaning and tidying of Mazu’s Place of Worship and presentation of a new yellow robe bought for me by a clansman from Taiwan. I was elected the Lor Choo or Urn Keeper for 2017/2018 and the Mazu Diety was worshipped in my house for one year. This Urn and Diety shall be returned to Kew Leong Tong Lim Kongsi and to be worshipped by the next elected Urn Keeper for the next year of 2018/2019.
After the cleaning and wearing of the new robe, a joss-stick was lit and placed into the urn. Next, was the transportation to the car which was driven by Marilyn slowly to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, George Town, Penang. George Town is a UNESCO’s World Heritage Site. We reached the Temple safely and slowly carried Mazu, our Lim’s Ancestral Diety into the Temple and placed on a special table. The Ceremony is thus completed safely.
The actual birthday of Mazu is on this coming Tuesday, 8 May, 2018 but our Lim Clan of Seang Kooi Tong celebrates on Wednesday, 9 May, 2018 which is also the the Election Day of the Malaysian 14th General Elections.
SP Lim
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 2
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 2
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 2
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 2
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 2
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 2
Mazu, also known by several other names and titles, is a Chinesesea goddess. She is the deified form of the purported historical Lin Mo or Lin Moniang, a Fujianeseshamaness whose life span is traditionally dated from 960 to 987. Revered after her death as a tutelary deity of seafarers, including fishermen and sailors, her worship spread throughout China’s coastal regions and overseas Chinese communities throughout Southeast Asia. She was thought to roam the seas, protecting her believers through miraculous interventions. She is now generally regarded by her believers as a powerful and benevolent Queen of Heaven. Mazuism is popular on Taiwan; her temple festival is a major event in the region, with the largest celebrations around her temples at Dajia and Beigang.
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 1
Firstly in the morning is the cleaning and tidying of Mazu’s Place of Worship and presentation of a new yellow robe bought for me by a clansman from Taiwan. I was elected the Lor Choo or Urn Keeper for 2017/2018 and the Mazu Diety was worshipped in my house for one year. This Urn and Diety shall be returned to Kew Leong Tong Lim Kongsi and to be worshipped by the next elected Urn Keeper for the next year of 2018/2019.
The actual birthday of Mazu is on this coming Tuesday, 8 May, 2018 but our Lim Clan of Seang Kooi Tong celebrates on Wednesday, 9 May, 2018 which is also the the Election Day of the Malaysian 14th General Elections.
SP Lim
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 1
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 1
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 1
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 1
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 1
Departing Ceremony of Mazu and Urn from my home back to the Kew Leong Tong Lim Clan Temple at Ah Quee Street, Penang ~ Part 1
Mazu, also known by several other names and titles, is a Chinesesea goddess. She is the deified form of the purported historical Lin Mo or Lin Moniang, a Fujianeseshamaness whose life span is traditionally dated from 960 to 987. Revered after her death as a tutelary deity of seafarers, including fishermen and sailors, her worship spread throughout China’s coastal regions and overseas Chinese communities throughout Southeast Asia. She was thought to roam the seas, protecting her believers through miraculous interventions. She is now generally regarded by her believers as a powerful and benevolent Queen of Heaven. Mazuism is popular on Taiwan; her temple festival is a major event in the region, with the largest celebrations around her temples at Dajia and Beigang.
Tung Chek ( Dongzhi or Winter Solstice ) at Kew Leong Tong Lim Kongsi, Penang
The Dōngzhì Festival or Winter Solstice Festival (Chinese: 冬至; pinyin: Dōngzhì; literally: “the arrival of winter”) is one of the most important festivals celebrated by the Chinese and other East Asians during the Dongzhi solar term (winter solstice) on or around December 22 (according to East Asia time).
The origins of this festival can be traced back to the yin and yang philosophy of balance and harmony in the cosmos. After this celebration, there will be days with longer daylight hours and therefore an increase in positive energy flowing in. The philosophical significance of this is symbolized by the I Chinghexagramfù (復, “Returning”).
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Traditional activities
Traditionally, the Dongzhi Festival is also a time for the family to get together. One activity that occurs during these get-togethers (especially in the southern parts of China and in Chinese communities overseas) is the making and eating of tangyuan (湯圓) or balls of glutinous rice, which symbolize reunion.Tangyuan are made of glutinous rice flour and sometimes brightly coloured. Each family member receives at least one large tangyuan in addition to several small ones. The flour balls may be plain or stuffed. They are cooked in a sweet soup or savory broth with both the ball and the soup/broth served in one bowl. It is also often served with a mildly alcoholic unfiltered rice wine containing whole grains of glutinous rice (and often also Sweet Osmanthus flowers), called jiuniang.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
Tung Chek ( Dongzhi or Winter Solstice ) was celebrated at Kew Leong Tong Lim Kongsi, Penang today – Wednesday, 21 December, 2016. I was selected to be the Urn Keeper (Lor Choo) for 2017.
This is the Prayers’ session at Poh Hock Seah, Penang on occasion of the Birthday Celebrations of the Temple’s God of Prosperity (Twa Peh Kong). The Lor Choo (Urn Keeper of the Year) prayed for better health as he was having a flu currently.